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MAN MANGLE MANIFEST MANKIND

~ MAN  id+ | HUMAN |
^u     male of the HUMAN SPECIES
~ MAN~ prefix for MAN or HUMAN or
       MANUAL or HAND
     lit+ in The Prince by MACHIAVELLI [#]
          humans are presented as
     " ... THEY ARE UNGRATEFUL, FICKLE,
     LIARS AND DECIEVERS,
     THEY SHUN DANGER AND
     ARE GREEDY FOR PROFIT,
     AND WHEN YOU ARE IN DANGER
     THEY TURN AGAINST YOU ... "
            continued in
~ MANGLE    id+ | MUTILATE |
            continued see> MAIM
~ MANIFEST  id+ | PLAIN as if HAND PALM OPEN |
~ MANKIND   id+ | HUMANS are MANUAL ANIMALS |
            id+ | MAN also has a unique see> MIND |
  ukr  CHOLOVIK = MAN
       CHOLO      FOREHEAD
      OCHOLONYTY  TO LEAD as TO BE THE HEAD
  id+ | MAN MEN MANKIND have a MIND
        thus FREE WILL thus are INDIVIDUALS |
  lit+ " MAN IS A POLITICAL ANIMAL "  sug> POLITE
  lit+ " WONDERS ARE MANY
         AND NONE MORE WONDERFUL
         THAN MAN ... "
  Chorus in the play "Antigone"
  note  sp MANO = HAND
  biol> med> AMONG THE MOST       sug> MOST
             AGGRESSIVE ANIMALS   sug> ANIMATED
  lit+  " ...
          MAN IS AN ANIMAL WHICH  sug> GREED
        DEVOURS HIS OWN KIND ...  sug> IMMOLATES
  RICH PREY ON THE POOR ... "     sug> CANNIBAL
  from a 1787 letter by
  T JEFFERSON [#] to E Carrington
  lit+ " LUPUS EST HOMO HOMINI
         NON HOMO QUOM QUALIS
         SIT NON NOVIT" or
  "MAN IS NO MAN BUT
   A WOLF TO A STRANGER"
  attr to Titus Maccius PLAUTUS [#]
  255-184 BC who was a
  STAGE CARPENTER and BECAME KNOWN FOR
  HIS VERSIONS OF GREEK COMEDIES
  lit+ "MANKIND {has a} PERPETUAL AND
        RELENTLESS DESIRE FOR
        POWER AFTER POWER...."
  in Leviathan by Thomas HOBBES [#]
  lit+ maxim> " MAN IS THE MEASURE OF ALL THINGS "
                from ARISTOTLE [#] Politics Book I
  lit+ " AN AROUSED HUMAN MIND
         OPENS THE GATE
         TO LOVE and MADNESS " see> MANIA
         anonymous
  note   MAN or     HUMAN      sug> LUNATIC
  sp   HUMANO       HUMAN      sug> HUMOR
         MANO       HAND       sug> LABORER
  skt    MANUS      PERSON     sug> PERSONALITY
         MANTRA     PRAYER     sug> INCANTATION
         MANAS      MIND       sug> SENSE
  gr     MANTIS     SEER       sug> MAGIC
         MATH       LEARNING   sug> SCIENCE
         MNESIC     MEMORY     sug> AMNESIA
         REMINISCE  REMEMBER   sug> MOMENT
         MENOS      TO THINK   sug> CONSCIOUS
  lat    MENS       MENTAL     sug> SENTIMENTAL
  sp     MENTE      MIND       sug> MENTOR
         MANUAL     HAND       sug> MENIAL
  ukr  OSOBA        UNIQUE     sug> LONE
       OSOBYSTYJ    SPECIAL    sug> SPECIMEN
  sp   UNICO        UNIQUE     sug> SPECIFIC
       UNO          ONE        sug> HOMOGENEOUS
  lat    HOMO       HUMAN      sug> HOME
  sp     HOMBRE     MAN        sug> HOMAGE
         HOMBRO     SHOULDER   sug> HUMANE
  med>   HUMERUS    ARM BONE   sug> HUMERAL
  gr      OMOS      SHOULDER   sug> BURDEN
  note   MAN as     HANDYMAN   sug> MANUAL
  ukr    RUKOVODA   LEADER as  sug> MANIPULATOR
         RUKA       HAND and   sug> MANUFACTURE
             VEDE   TO LEAD    sug> VIABLE
  sp         VE     GO  or     sug> VIGOR
                    TO SEE     sug> VISION
             VETE   GO AWAY    sug> VETO
  ply> | MAN may denote
         " A WISE HAND "       sug> MANDATE
         as in GUIDING HAND |  sug> LEADER
  lit+ " EACH ANIMAL HAS
         SOME STRONGER ANIMAL  see> BEAST
  THAT PREYS UPON IT ...       sug> VICTIM
  ONLY MAN HAS
  NO NATURAL ENEMY ...
  JUST THEN ...
  A RUNAWAY SLAVE ...
  WAS BEING PURSUED "
  from "Man and His Natural Enemy "
  in "99 Fables" by
  William MARCH [#]
  University of Alabama Press 1960
  note  William Edward MARCH [#]
        LIVED HIS BOYHOOD
  IN MOBILE ALABAMA and
  BECAME AN AUTHOR OF CONSIDERABLE SUCCESS
  THE FABLES WERE FOUND AFTER HIS DEATH IN 1954
  THEY ARE A DELIGHLT AND INSPIRING TO READ
  AMONG THE MANY TALES
  THOSE FEATURING ANIMALS AND SLAVERY
  ARE QUITE UNFORGETTABLE
  cont> for more etymology see> MANUAL
        

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